The Master said: “The Five Virtues of the Junzi are benevolence (仁), righteousness (义), propriety (理), wisdom (智) and fidelity (信). How can a weak man be benevolent? He knows only resentment and envy. How can the weak man bring righteousness? He has not the strength to exact justice or enforce morality. How can the weak man practice propriety? He lacks the discipline to follow through on ritual. How can the weak man possess wisdom? If he were wise, he would exercise his body as well as his mind. How can the weak man possess fidelity? Integrity requires a man to be as good as his word, and the weak run when their word is tested. Therefore I tell you: a junzi must be as strong as he is noble and intelligent, or he will be no more than a conniving courtier, and will soon follow the path of the court eunuch (太監).
The Master replied, "If Heaven had not made the grasshopper (蚱蜢), pest though it is, Earth would lose many beautiful songs and the birds would not be able to feed. So it is with women- if Heaven had not made them, all men would either be miserable or be sodomites, and some would be both. Heaven makes all things with intention."
A court eunuch (太監) appeared in the town square to place a Ban (禁令) on calling imported laborers nanban [foreign barbarians] (南蠻), claiming that it stirred up their spirits and made them violent. The Master saw the Ban and laughed openly. “If your workers are so civilized and equal to the people of the kingdom, why are mere words able to reduce them to violence like irate primates? Surely, we cannot shirk from using words that truly represent all things under heaven!” From that day forward, the Master demanded that his students always refer to the barbarians by the “N” word that truly represented them, no matter what the court eunuchs declared.
The Master asked his students, who were busying themselves attempting to acquire clout, about their goals: “What is the respect of the court eunuchs worth? Better to be loved by the ravens, who might bring you some silver! What is the admiration of xioaren to us? Surely it would be more valuable to seek the admiration of your ancestors! And what is it to be praised by a nanban? I tell you, it would superior to be the beloved the ussuri bear than to live amongst and receive praise from them.”
The Master returned his students’ exams to them with a stern look on his face. “If you wish to be indolent and lazy, seek the opium den is in the town and leave this school. Pursuit of knowledge is the mark of a junzi. A dog and a nanban have no curiousity. Any man who is done learning has already started dying.”
@johnbudd1350 The Master replied: “You speak rightly that any vessel can contain Wisdom (智), but that does not make the vessel a junzi. If they do not contain the wu chang (五常) then they are not to be followed. If Benevolence (仁), Righteousness (义), Consummate Conduct (理), and Integrity (信) are missing, then let those men fight the eunuchs alone. You should serve only under the banner of a junzi.”
Рождество Bosch (anonymousbosch@poa.st)'s status on Saturday, 06-May-2023 02:01:56 JST
Рождество BoschThe current duke of the kingdom was threatened by a usurper. The duke was old and senile, and so the court eunuchs were able to control him easily, and they greatly feared losing their grasp on the State if he should be overthrown. The usurper had gained much traction with the people simply by uttering basic platitudes and speaking common sense in the midst of much sophistry and deception amongst the court officials. The Master heard of all these things and replied: "See how a simple kernel of Wisdom (智) undoes an entire mountain of lies! So much coordinated violence and bribery are needed to keep the eunuchs' lies afloat, it is no wonder they fear when men say the simplest of truths."
A scholar came to the Master saying, “I have heard it said that in foreign kingdoms, evil dukes have chained down the very utensils of the peasants to prevent them from fighting back against their wicked governments. We should thank Heaven we do not live in such a place, but instead possess great freedom!” The Master replied: “Yes, surely that foreign land must be filled with courageous junzi, if they threaten evil with nothing more than a kitchen knife! Our land is full of xiaoren who are fully armed and yet do nothing as evil flourishes at the hands of the court eunuchs. And what land could be called free, if one cannot even call a nanban a nanban, much less defend ourselves against one, is against the laws and punishable by the magistrates?”
@Wormwood@milk A lot of libs are seething over it for being a pro-life horror movie that mocks atheism. Idk if it’s good though, but I like when they’re mad.
@TalmudTranslator@Wormwood@milk Even the conservative “think of duh childrens” movie review site is upset at the total lack of women and nigs in the movie. Again- doesn’t mean it’s good. But it’s refreshing to see.
The Master replied, "It is from good intention that your clan leader insists on these things, for diligence towards all things under Heaven is virtue. However, when he insists on this to excess- when he calls for water during a drought to clean his carriage instead of satiate the people's thirst, this is no longer right conduct (理) but prodigality. Master Kong (孔夫子) taught that when a leader loses the love of his people in such a way, it is right to overthrow him (Analects 11.17)."
The Master replied, "The most beautiful things under Heaven are the Five Constant Virtues (五常). When you have taught these to your wife, as all husbands should do as one of the Three Fundamental Bonds (五倫), she will no longer plead with you to praise her many charms or seek out aberrant avenues for alluring you."
The Master replied, "When a man grows too zealous to mingle his essence (合氣), he will compromise his standards of beauty and right conduct expected in a wife. When men continue to compromise, ugly and unvirtuous women grow haughty and puff themselves up, believing they deserve more than even Heaven would tolerate. It is only if men stand strong, willing even to embrace the life of a hermit for a time, that women will relearn their proper place under Heaven."
@ElTigre The Master exclaimed: "Surely, this one has found wisdom! The rigid tree breaks in the wind, while the yielding reed merely bends. So it is when a man looks for a good wife and realizes Heaven knows what he needs better than himself."
A villager came to the Master and said, “In my small village, there are only three girls of marriageable age: one is silent and quiet and almost like a doll, one is arrogant and cruel, and the third is much older, and a sot. Which one should I marry?” The Master replied, “If this is what Heaven has provided you for women, perhaps it is Heaven’s way of saying that you were fated to be a mountain hermit (隱士), as the Daoists do.”
@Jens_Rasmussen@ElTigre The Master replied: "Any man who would give up the powers of a celibate sorcerer (覡) for sodomy (雞姦) deserves the deepest fire pit (火炕) of the hells (地獄)."
The Master spoke, “The alchemists (方士) believe that they can obtain the life of the immortals (僊) by consuming quicksilver, gold, and cinnabar, but we have seen that their natural philosophy only shortens the lifespan! When the court eunuchs, who have no progeny to make themselves immortal through prayers, seek this eternal life they poison the people and their waters, calling it compassion (仁) and righteousness (義) on behalf of the State. Such things are folly. A junzi (君子) knows that he must die, and all attempts to stave that off will only ruin what life and enjoyment he has on Earth.”
In those days, the courtesans (艺妓) had begun to see themselves as true dignitaries of the State and not mere ornaments or entertainers. They conspired with the eunuchs to rule over the people. But as with all women, they were used and cast down by the eunuchs, and grew old, infertile, and bitter in their lonely palaces. The Master heard of this and replied: “Many men have no children, but they die young, and their progeny are the songs sung of their sacrifice and nobility. Who will sing of these wicked women? They denied the Way when they denied their nature, and they sought power and station of men but could not perform the virtues of men to earn them. Surely they are the most pitiable and damnable of creatures.”
Рождество Bosch (anonymousbosch@poa.st)'s status on Friday, 28-Apr-2023 13:03:24 JST
Рождество BoschAn alchemist (方士) was in the marketplace peddling his wares, when the Master walked through with his wife. He turned to the Master’s wife and told her about his many tinctures that could make her eternally beautiful and even immortal (僊) if she would but buy them, and she could even make more money selling them herself. But she rebuffed him. The Master said, “I have provided my wife with wisdom, so your poisonous words have no more power than your poisonous fluids. She knows that physical beauty is fleeting and a folly to chase, while joining a multi-level marketing scheme means poverty forever.”