I will not be posting any meditation instructions, as I have realized that without proper view and intimate instructions from a qualified teacher of an authentic lineage, at best it's a subpar stress relief method and at worst actively harmful to those unequipped to even begin understanding the experiences in a productive way
@rlier23 I could post fresher Botan feet, but unfortunately they all pale in comparison to the classic. Casino will never again reach the artistic heights of Botan feet
The second part isn't entirely a joke btw, people have had some very bad mental breakdowns when doing extended meditation, though the worst seems to come via Theravadan methods. Of course, many of these people were already mentally fragile, and I'm sure the girl in this article going off her meds didn't help matters at all, but the dangers of engaging in these practices without preparation are real
@snailenthusiast Interesting article, I was aware of a few cases of occurrences like this but I didn't realize how common it is.
I was experimenting with Tantric meditation years ago and I had some overwhelming experiences. They were positive thankfully, but I still wondered if I was going crazy. I didn't really expect anything would actually happen and I doubted the experience. Eventually though, I seemed to forget how to reach that state of consciousness and gave up on the practice. The experience reminded me of being on drugs though. I think certain techniques can affect your brain chemistry in a profound way.
@snailenthusiast It was the Vijyana Bhairava Tantra. The translator's commentary itself said it was dangerous and I did it anyway.
The feeling does still come to me in prayer sometimes, I just don't try to make it happen anymore. I don't think it's anything *I* need to be worried about.
@toast >I was experimenting with tantric meditation I don't know if you had a legit teacher, but I can't stress enough how that's an outright dangerous thing to do without instruction from a living human, books and videos online can't correct misconceptions or give teachings based on what's appropriate for you in particular
@toast Huh, I wasn't even aware Kashmiri Shaivite tantras were still actively practiced desu, kind of thought that tradition died out/was absorbed into other schools
@snailenthusiast Some of the modern groups practicing it seem a bit sussy to me. Which is something else that caused me anxiety. I was worried I was going to join a cult.
@MK2boogaloo@toast It's not really accurate to say Kashmiri Shaivism "evolved" from Buddhism per se, there was a lot of interaction with yogis from that sect and practitioners of Buddhist tantra, there was a great deal of mutual influence and appropriation. Sakya Pandita outright said in terms of practice, the only real difference between Vajrayana and that breed of Shaivism was their philosophical understanding
@toast@snailenthusiast learning about Tantra Bhairava was a mistake. I don't know how that thing evolved from Buddhism since the concept on how to reach the enlightenment is so alien to it.
@MK2boogaloo@snailenthusiast I don't know a ton about Indian history, but in the centuries the VBT was written in Hinduism was evolving and adapting to compete with Buddhism.
Not sure what you mean by alien - the philosophy behind it is quite similar to Buddhism. There is a sloka that says "there is neither bondage nor liberation for me" but I always interpreted that as being like a Zen koan, intended to show you that liberation is not something far away but something that happens here and now (akaliko as Buddhists call it, I think).
@toast@MK2boogaloo For the record, the views of Shaivism and Buddhism are totally incommensurate: the Shaivites are monists and while Buddhists say mindstreams are individual. The distinctions are a bit difficult to parse for people who haven't studied this, but I assure you it's important
@snailenthusiast@MK2boogaloo Similar to, but not the same. The VBT speaks of the ultimate reality as being shoonya or void, which is also a word used to describe anatta in Buddhism.
@toast@MK2boogaloo Yes, but their understanding of shunyata still has all phenomena grounded in a real, eternal, transcendental Shiva; their view doesn't go any further than yogacara
@snailenthusiast@MK2boogaloo I wouldn't argue against that, but I remember hearing about a mural depicting Tantric Shaivists and Buddhists meditating together in the same ashram. My impression from reading the book and its commentary is that it's very much focused on practice and experience rather than dogma. One of the modern practitioners I was in contact with seemed to hold Kashmir Shaivism and Buddhism in equal esteem and taught both.
@MK2boogaloo@snailenthusiast You're thinking of the Aghori ascetics. As far as I'm aware the Kaulas never practiced anything so extreme. The Mahanirvana Tantra does give instructions for a ritual called Pancatattva (five elements) where the worshiper and his wife partake of five 'forbidden' things: meat, fish, parched grain, alcohol, and sexual intercourse. But this is to be done between husband and wife.
@snailenthusiast@toast there's also difference in rituals no? I heard that the Bhairavas are doing orgies, cannibalism and other sick stuff to get rid of their bad karma.